Expending My Ministry

TL, DR: I’m offering myself as a consultant – at no cost – specifically to smaller congregations that want an online presence and (1) don’t know where to start and (2) can’t afford a paid consultant. I’m also offering a webinar on the basics of live streaming this week. More information on this can be found here.

Ever since I answered God’s calling to pastoral ministry, I have been seeking ways to incorporate my past experience. Especially in the midst of a pandemic, I have noticed that my previous experience in video and audio production have been very beneficial as I have had to make streaming my primary means of preaching and teaching. Rewind a bit: Even before the pandemic, I have seen the need for churches to embrace streaming, social media, and other technologies such as podcasting to reach new people for Jesus. Research shows that people will check out a church online before visiting in-person. Experience has reinforced this, as almost every person who has visited a church that I’ve been the pastor of first found us online and checked out a sermon before attending a worship service.

The reality is this: Congregations and pastors that do not embrace technology are not reaching people other than those who are already sitting in their pews. Online ministry is essential in the 21st Century. Yet, the task of beginning any sort of online ministry can be daunting. There are consultants who try to sell their services, convince congregations that they must have Hollywood-quality equipment and have marketing companies to manage their social media. Smaller congregations especially do not have the means to use consultants in the first place and, the ones that do decide to use one, often become intimidated and overwhelmed. My issue with consultants is that they often have a one-size-fits-all approach and assume that what works in the megachurch will work in the rural congregation. These consultants are out of touch with the reality of the church, which is that the majority of which have an average weekly attendance of 50 or fewer and do not have a ton of money to spend.

Enter Strangely Warmed Media Group.

Strangely Warmed Media Group has been a vision of mine for a few years now but was not something that I pursued. This changed with the COVID-19 pandemic. Especially now, I am seeing that the need for consultants with a heart for the small and rural congregations are essential so this is why I have decided to launch this new aspect of my ministry. God has shown me that using my previous experience in broadcasting in service to the church is part of my call to ministry.

I want to help congregations and pastors who want to do online ministry well but do not believe they are capable and I believe I can help because I have been there and have had to overcome many of the challenges they face.

Just to be clear of a few things: I’m not charging for any of this. This is a ministry that I want to offer to the wider church. This is not going to be a full time venture for me. I see Strangely Warmed Media Group being a resource. I will do occasional webinars and teachings (more on those in a moment) as well as some short-term coaching. I envision this ministry pointing people in the right direction for things such as equipment and giving advice on running social media as opposed to being in active management of assets.

In short, I want to take my experience and pass it along.

I have launched a website which can be found at swmediagroup.net. On there, you will find that I am offering two webinars over the next couple of weeks: One on the basics of streaming and another on effective social media. There is no cost for either and you can register right on the website. If you can not join live, a video will be uploaded to YouTube (channel coming soon).

Again, I see this as an expansion of my current ministry. I don’t want to use this as an extra source of income (hence why I’m not charging money for this) nor will I be changing careers. Rather, this is another component of my ministry that I want to offer to the wider church. Just as Wesley’s heart was strangely warmed on Aldersgate Street and just as he proclaimed that the world was his parish, so too is the world our parish. God wants to use us to warm as many hearts as possible. Often, the tool to do this is social media and streaming.

I’m no expert by any means but I’ve learned a thing or two along the way. Simply, I recognize that online ministry is essential in 2020 and I want to help others do it well.

“We Don’t Need to Stream:” Lies Churches Believe

I want to tell you a story about a guy named Vlad. First, you need to know that Vlad is not this man’s real name, it’s an alternate identity he crafted for himself as part of his hard rock lifestyle. Vlad is a guy from Kentucky who found the Facebook page for the church I was serving while I was in seminary. At some point, I noticed that this guy named Vlad was liking the streams of the sermons from our services. Soon after that, he reached out to chat about faith and I came to realize that he had experienced a lot of judgment and hurt at the hands of the church due to his hard living. Finally, one of my final Sundays in Kentucky, he showed up to meet me in person and to experience a service in-person. We lost touch a while back but I continue to pray for him and give thanks for his being receptive to God’s grace.

All of this happened because of streaming.

Even in the midst of the pandemic, I’ve had some conversations with pastors who simply do not see the value in streaming. The excuses run the gamut from a lack of equipment to “my people don’t use Facebook.” I get that there are true challenges for some churches and people to be able to stream but the vast majority can be overcome with a little creativity. We don’t need fancy productions and equipment. As for people within the congregation not using Facebook or being receptive to streaming, my experience has been that that is not entirely true. In fact, when I first started to really look, I was surprised at the people within a congregation that do use social media more than I was at who does not. I can promise you, if you believe streaming is of no value because your people aren’t using social media, you might be surprised.

Also remember that we don’t stream only for the people who are currently in the church. Consider the Vlads of the world who might discover your stream and decide to check out your worship service or even Jesus for the first time.

There has been much discussion on how the church will come out of the pandemic and whether or not we will cling to the lessons we have learned during this time. I pray that we do. I pray that we continue to embrace new ways of doing worship and discipleship. Your website and social media are the virtual front doors of your congregation. Continue to welcome people and to invite them to your physical doors but know that virtual you is the first taste most people will get of you and your congregation.

“We don’t need to stream” is a lie straight from the enemy to keep you from reaching more people than you ever could only from your pulpit.

May we not forget these lessons and may we continue to embrace them. Only by continuing to embrace these new opportunities will the church come out of the pandemic stronger than when we entered. The Vlads in your midst are not going to come to you, you must go to them. From the largest congregations to the smallest, it’s time for us to embrace new opportunities at reaching new people for Jesus.

An Open Letter to Pastors Still Having In-Person Worship Services

Photo by Pixabay on Pexels.com

Dear Brothers and Sisters:

First, you need to know that this comes from a place of deep love in Jesus Christ. My intention is not to start a fight or to bash you. However, I need to have some real talk for a minute. If you’re continuing to have worship services with your congregation in your building, you’re not making good decisions. These choices are anything but faithful or loving. You’re putting your people in danger and for what? To show how devoted to God you are? If that’s your idea of faithfulness, you’re doing it wrong.

I’m a Methodist and, like any good Methodist, I believe there is credibility in John Wesley’s General Rules for the early Methodist Societies. Wesley came up with these rules as a summary of the teachings of Jesus Christ. The rules are:

  • Do no Harm
  • Do Good
  • Attend to the Ordinances of God (or: “Stay in Love with God”)

How can we justify placing our people in harm’s way? How are we doing good when we expose our parishioners to a disease that could kill them? How are we attending to God’s ordinances by taking such a big risk? The short answer to all of these is, “We aren’t.” Thinking that we are somehow immune to a disease like COVID-19 is arrogant and prideful. As I saw on social media post just this morning:

“The blood of Jesus is a vaccine against sin, not against viruses.”

COVID-19 does not care how strong your faith is. COVID-19 does not care big, small, or loud your church is. There has been a direct link to churches and the spread of COVID-19. Again I ask: Why are we being so reckless?

Pastors, we have got to love our people enough to shut this down. We have got to love God enough to not put our people in harm’s way. Doing so does not please God. Frankly, you can throw all the scripture (and I’m sure a lot of it way would be used way out of its context) you want at me but we do not please God when we mistreat our flocks in such ways. Are we not shepherds, whose jobs it is to care for the flocks that we have been entrusted with? Sometimes being a shepherd means doing what’s best for our people even if they don’t like it. Sometimes it means saying no. In this season, being a good shepherd means telling our people to stay home.

If you’re having drive up services and think this will keep the virus from spreading, well, I don’t believe you’ve thought this through. I considered doing this at Easter and then I researched it further. Upon studying, I decided that even a drive up service was not a good idea. Mississippi’s United Methodist Bishop, James Swanson, sent a note to pastors strongly discouraging such gatherings. First, depending on who you ask, these gatherings may violate shelter-in-place orders and bans on gatherings over ten people. Second, let me give you a hypothetical situation to consider:

Let’s say there are people in cars next to each other and have their windows down (reality is not everyone is going to leave their cars cranked even if there is low power FM). One of them coughs and the droplets go into the next car. Say someone walks through the droplet field when they go to the bathroom. And say any of them have severe underlying conditions. You’ve not only infected people but probably killed someone all in an attempt to be faithful.

Even if you give instructions to remain in vehicles or to keep windows up, there’s no guarantee that people will do this. And, really, what can we do to compel people to follow these instructions? Not much, and really nothing concrete.

Is this blood really what we want to have on our souls and on our hands?

I love being together as much as anyone else and I miss this terribly, but I love my people more. I want them to be as safe and healthy as possible, which is why I have indefinitely called off all in-person activities at my churches. My love for my people is why I’m taking advantage of modern technologies like Facebook Live, which I count as a gift from God, to facilitate worship and discipleship. Keeping my people away is the best way I can love them right now. This does not mean that I like making such decisions but these decisions are ones I know needed to be made.

I know you love your people too. I know you want what’s best for them. But please consider suspending in-person activities as an act of love. Perhaps you’re afraid of resentment, being undermined, or losing your job. I get it. But, as I stated above, sometimes being a shepherd means doing what’s best for our people whether they like it or not. If you decide to start using Facebook Live and I can help in any way, please reach out. You can also read some thoughts I’ve already posted about streaming here.

Do no harm. Love your people enough to tell them to stay home.

Hello, Americus Parish (Pleasant Hill UMC and Salem UMC in George County)!

Me and my wife Jessica

Greetings, Saints of Pleasant Hill UMC and Salem UMC!

I’m Jonathan Tullos and I’m thrilled that I’ve been appointed to serve the Americus Parish beginning in June. My wife, Jessica, and I are eager to meet you all and to start getting to know you. Currently, I serve the Druid Hills-Lost Gap Charge in Meridian. Lost Gap is located in rural Lauderdale County and Druid Hills is in a residential area of Meridian.

My spiritual journey is not unlike many others in that the road has had many twists and turns. I was not always the best disciple. There was a time in my life where one could describe me as a “hot mess.” But Jesus truly saved me from some very deep sin. My spiritual awakening began when I was working at a radio station in Fort Wayne, Indiana when I was lying in bed, unable to sleep, and thinking of the bad choices I had been making lately. A voice called out to me and said, “You can’t keep doing this.” I knew it was God letting me know that I was on a path to my own destruction and I asked His forgiveness. Many bumps on the road came about after that but God always revealed His love to me. Along the way I received my call to ministry but fought it as hard as I could. Obviously, in the end, God won the wrestling match.

I was commissioned as a Provisional Elder in the Mississippi Annual Conference in 2018. As for my education, I’m a graduate of Asbury Theological Seminary where I earned a Master of Divinity degree. Prior to that, I earned degrees from Liberty University (B.S. – Religion), East Central Community College (A.A.S. – Paramedic Science), and Meridian Community College (A.A.S. – Broadcast Communications). My previous careers include a time as a radio DJ and music programmer. I was also a paramedic for several years. I grew up in Philadelphia, Mississippi where most of my family still lives. Jessica and I have been married for nearly 12 years. She is a high school science teacher and holds degrees from Southern Miss and Mississippi State. We have a daughter, Hannah, who was born in 2014 but died soon after she was born. Jessica and I are also licensed foster parents.

My ministry experience has mostly been in rural contexts. My first appointment was to Oak Grove UMC just outside of Meridian, a small congregation in the Clarkdale community. While studying at Asbury, I served Shiloh UMC in Stanton, Kentucky. Stanton is a small town in Eastern Kentucky in the Appalachian Mountains, an area devastated by job loss and poverty resulting from the reduction of coal mining. I’m excited to be back in “the country!”

We’ll get to know each other better soon. As we prepare to make the transition, my prayers are with you all and with Brother David as he prepares to retire. We’re looking forward to being with you all soon. Meanwhile, please feel free to reach out on social media. I’m always glad to have more Facebook friends!

We’ll see you soon!

In Christ,
Brother Jonathan & Jessica Tullos

To Pastors and Churches Having Online Worship Today

“O come, let us worship and bow down, let us kneel before the Lord, our Maker!” Psalm 95:6 (NLT)

Dear Pastors Leading Worship Online Today:

I see you. More importantly, God sees you. I’m in this boat with you so I’m experiencing this “new normal” with you. And, like you, I will get the experience of leading prayer, proclaiming scripture, and preaching a sermon in an empty worship space (minus two musicians and our worship leader) to only my cell phone and whomever watches on Facebook Live and our website. Like you, I’m having to fumble my way through and figure things out. Like you, I’m nervous, yet excited at what God is going to do through our efforts today.

It’s going to be weird. It’s going to be different. It’s also going to be OK.

God sees you as you have had to make difficult decisions, often while receiving flack from your congregation and other clergy. Claims of your “lack of faith” sting but hopefully ring hollow. God knows better. He knows that your first concern is for the safety of your flock, the flock that He entrusted you with when you were called or appointed. Calling off in-person worship today and for however long is necessary does not make you a poor pastor, nor does it mean you lack faith. Making these tough decisions means that you are being a good shepherd. Not exposing your people to a disease that could kill them means you love them. You’re not reckless with your flock. Instead, this is how you love them. If some in your congregation don’t realize this now, they will. And they will be grateful.

While online worship is not a replacement for in-person community, it will have to do for now. Thanks be to God for modern technology that He can use to keep people connected to Him and to lead them in worship. My prayer for you – for all of us – is that we remember that God can be glorified anywhere and in so many more ways other than sitting in a pew or on a chair. Like you, I long for the day when we can return to our worship spaces but for now I will lead in the best way that I can. My encouragement to you is to seek to do the same. God is with you. God is with your people. And God will be worshipped and glorified today and for however long this is our “normal.”

Press on. Be bold for the Kingdom. Preach the word just as strongly as you would in front of a congregation. The truth is, you still are preaching to a congregation, only for now they are disbursed. Try to ignore the criticism and outright shaming. God is proud of you for pressing on in spite of what the world is enduring right now. God is using you.

Most of all, God loves you.

Offered to you in the name of the Father, Son, and Holy Spirit by a fellow preacher in the trenches…

Got a Smartphone? You Can Stream Your Service

If you have a smartphone, you have everything you need to stream your service.

With COVID-19 causing many congregations to shut their doors to the public, there has been a lot of discussion of streaming worship. There have been articles about everything it takes in order to stream, several of which includes a laundry list of expensive equipment to buy. I’ve been streaming my sermons since 2015 and when it comes to needing an expensive set up in order to stream effectively, I only have this to say: Bullbutter.

If you have a smartphone, you have everything you need in order to stream your worship service.

Typically, I go with a very basic set up using my phone. Here, I will lay out what I typically use and give some tips. I will also talk briefly about copyright issues.

A note: I’m not a “guru” or some other expert. I’m just a pastor who has been doing this for a bit and can offer some tips. I will also list the equipment that I employ and provide links for you to look at these for yourself but know that this is only for information – I receive no compensation at all so feel free to buy or not buy what you wish.

“Why Should I Stream?”

Some believe that streaming the service will keep people from attending in person but the opposite is actually true. Streaming the service is a way in which new people can find us in order to connect in community. Online worship is not a replacement for physical community. Unless someone has a reason that they simply can not attend worship physically – such as frequent travel or health issues – most people will use a streamed service as a “first look” at a congregation they are interesting in visiting. Putting a stream online can reach new people and act as an invitation to join the community in person (after the pandemic is over, of course).

Equipment

Again I emphasize that you do not need a fancy set up to stream. As I stated above: If you have a smartphone, then you have everything you need in order to stream. Seriously. Typically, I use my Apple iPhone X on a small tripod made for smartphones placed on the pulpit (here is one similar to the one I use). This works since all I have been typically streaming is the sermon. You will want something adjustable so that you can make sure your shot is level and steady. If you plan to stream more than just the sermon, I would recommend a bigger tripod such as this one so that you can make sure to include shots of worship leaders and the choir.

Another important thing on using your phone: Turn your orientation lock off and turn your phone to landscape (sideways). Doing this will provide a wide shot which will make the video look better on many kinds of screens. You want your video to give the best possible presentation for you and your congregation. Taking this step will go a long way in improving your quality.

When it comes to sound, if you’re only streaming the sermon you can likely use your phone’s built-in microphone and be just fine. However, if you want better sound quality or if you plan to stream more than just the sermon, you will want to invest in a better microphone. The one I use and have found to be of amazing quality is the Shure Mv88 iOS Stereo Microphone. This microphone plugs directly into your lightning port and provides excellent sound quality. If you choose to use audio recording for podcasting – something else you can do straight from your phone – you can use the Shure app to adjust the settings on the microphone and to capture audio. For Android phones, there are several options that will plug into your USB port. I can’t speak to these so I encourage you to consult an audio professional for guidance. My personal recommendation would be either a local music supply store or the amazing folks at Sweetwater.

EDIT: I’ve since exchanged emails with a sales engineer at Sweetwater who has educated me on feeding sound directly from a mixer/soundboard to your device. The audio interface he recommended is the PreSonus AudioBox iTwo and even included a tutorial on how this works. I am going to look into this and will provide a follow up should I work this out.

Internet?

With most cell phone plans having unlimited data, this should not be a major hurdle. I use my carrier’s LTE signal and this works just fine for streaming. If your church has any kind of wifi that reaches your worship space, you should also have enough bandwidth. The more bandwidth you have available – that is, the faster the connection – the better quality of video you can stream. If you have no cellular signal or wifi available at your church, don’t let this stop you from putting your worship service online. You can use your smartphone’s video recording feature to record the service and then upload it afterward.

Which Streaming Platform?

If you search Google for streaming services, you will be overwhelmed with the sheer number of services out there that cater to churches. Many have their advantages and disadvantages and if you hope to grow your streaming later on these services may be worth investigating. But if you’re only wanting to get through the pandemic or do something very basic, you need not worry about this. If you didn’t know, you don’t have to pay for a streaming provider because you can access Facebook Live or YouTube for free. If your church has a Facebook page, I would highly recommend streaming via Facebook Live from the church page. YouTube may be nice if you want to reach a different audience but Facebook is where I would start. All you need is the Facebook mobile app and you can go live on your church page from your smartphone.

Edit: I have since found out about a service offered by Outreach.com that allows churches streaming their services on Facebook Live or YouTube to provide a stream to their church website. The best part: It’s free! Click here to check it out.

Staying Legal

If you’re only streaming the sermon along with other spoken parts, you will be fine and won’t have to purchase any sort of license. However, if you plan to stream any music, you will probably need to purchase a streaming license in order to be covered. Copyright is a tricky thing and I won’t discuss all of the ins and outs of the laws here. Unless all of the music you use in your church is in the public domain – and I can almost guarantee must of it is not – then you will need to ensure that copyright is protected and you make sure that royalties are paid.

There are several options to be in compliance and, thankfully, this is not overly complicated. If your church already has a CCLI license, you can add on a streaming license for a small additional fee based on your average worship attendance. One License is another organization that you can also utilize in order to be compliant. One License is also offering a free month of stream licensing in the wake of COVID-19. The license is good until April 15, 2020. Click here for more information.

“Wrap, Wrap, Wrap”

To wrap up, I hope you see that streaming your worship service is not as scary as you may think it is. In all likelihood, you already have most if not all of the things you need to stream well. If you have other questions, fee free to reach out in a comment or by my social media and I will gladly give any help I can. Engaging with the world through social media is vital to ministry in the 21st century. Streaming our services is an important way to connect.

One More Time: “Why Should My Church Stream?”

“The world is my parish.” – John Wesley

Pastoring in a Pandemic

This has got to the most challenging time for ministry so far, at least in my short career. When I began candidacy and seminary, I never imagined that I would find myself ministering in the midst of a global pandemic. There were no classes offered on how to manage a congregation in the midst of a true global crisis. And yet, like so many other clergy, here I am learning as I go. Trial by fire has been a constant in my life so why not now? I’m here, do the best I can, making mistakes, but trying to learn from them. It helps to know that I’m not alone.

And as a reminder: Neither are you. You are not alone.

So, at least for this season, this is our new normal. I’m having to get use to doing nearly all of my pastoral care by phone since I can not go visit any of my parishioners right now. I’m having to navigate coordinating an online worship service and making sure we do things like stay in compliance with copyright and have the best sound possible on a shoestring (thankfully, I believe we’ve figured this out). I’m resigning myself to the fact that, for the first time in my career, Sunday I will be preaching to only the musicians and to my phone while people watch on our Facebook page. It’s absolutely different but it’s also the best we can offer to our folks, all things considered.

I’ve come across some people who have said that online worship streaming is invalid. To them I say: Save it. Streaming is not meant to be a permanent replacement for a community of faith but also it’s simply not safe to gather as a body at this time. In the early church, the body was disbursed and had to meet in small groups in houses. They used what they had available to them to continue worshipping in the face of persecution. In this situation, we must do the same but, thanks be to God, we now have modern technology whereby God can work in ways we never imagined. The awesome part about that is, he is using everyday people to do this. I have long been a proponent of using streaming technology for worship and we are now at a place where this can truly become mainstream.

I have no sage advice to offer from a ministry standpoint. Like everyone else, I’m fumbling my way through this and learning how to do ministry in the face of a pandemic. But I will say this: I am a former healthcare worker and, while I was no doctor (I was a paramedic), I learned a few things in school and educated myself on many topics that school did not cover. I’m no epidemiologist by any means but I can say this: COVID-19, and diseases like it, is no joke. This is highly contagious. The numbers are honestly frightening. Reuters did a great graphic that illustrates how COVID-19 spread in South Korea. One person attending worship ended up infecting over 1,000 people. You can see the data for yourself here. If this happened in your congregation, how many would that impact? How many outside of your congregation could it impact? How many people could die as a result?

Shut it down.

Please, take the warnings seriously. Do your part to flatten the curve. Swap to online worship and discipleship with the knowledge that this is not permanent. Reach out to your parishioners and make sure they’re cared for. Do visits by phone and FaceTime. Is all of this different? Absolutely. But it’s also necessary.

“And the best of all is, God is with us.” – John Wesley

The Clergy-Laity Disconnect

“The witness of the laity, their Christ-like examples of everyday living as well as the sharing of their own faith experiences of the gospel, is the primary evangelistic ministry through which all people will come to know Christ and The United Methodist Church will fulfill its mission.” – 2016 Book of Discipline, ¶ 127, “The Ministry of the Laity” 

When Methodism was getting on its feet in the 18th Century, the movement was largely one spread by… wait for it… the laity! That’s right, it wasn’t ordained or licensed pastors who were out beating the bushes with the good news of the gospel for all people who the church either couldn’t or wouldn’t reach – it was lay persons who were trained in Wesley’s teachings and on how to preach. Laity were the class leaders and the primary leaders within their societies and congregations. The pastors were there to be the spiritual leaders whose primary job was to equip the laity for ministry. The laity were expected to make most of the major decisions and to be the movers and shakers within the church.

Read that again: It was the laity, not the pastors, who were charged with the responsibility of doing ministry. These were not the prominent people of their day, rather they were the marginalized of British society – the poor.

There were first of all the itinerating lay preachers, assigned in pairs to circuits throughout the British Isles, and eventually sent in pairs to America. There were also the non-itinerating local ministers and the stewards who oversaw the various societies. Most important were the leaders of classes, who provided spiritual oversight for those under their care.

What Wesley did is open the door for hundreds of men and women to become leaders in the vast missionary endeavor of spreading scriptural holiness across the nation. Since most of these were not from the upper classes, British society did not provide avenues of leadership. Indeed some evangelical pastors criticized Wesley for disrespecting the class distinctions they believed God had established. But Wesley recognized their gifts and commitment, and enlisted them into God’s service.

“Wesley and Lay Leadership” – Dr. Henry H. Knight, III – St. Paul School of Theology https://www.catalystresources.org/consider-wesley-51/

At some point this began to change. Dr. Knight points to the merger that created the United Methodist Church in 1968 as a major turning point where the laity became passive consumers – largely due to their lack of education on our doctrine and theology – and the clergy were highly educated providers of religious services for the congregation, specialists in the same vein as lawyers and doctors. As Dr. Knight states, “This was hardly a recipe for vibrant outreach into their communities.”

That perception has only increased as the years have passed. Today, the UMC is hardly the movement where the laity are the primary leaders and the clergy are the equippers and providers of guidance and teaching. Today the pastors are expected to be the CEOs and to make most of the decisions. In the typical UMC congregation, the laity are not involved beyond roles such as Sunday School teacher or the lay leadership roles mandated by the Book of Discipline (which, let’s be real, are often only on paper in many congregations). This is a major problem for many reasons, but the main reason is because the widening gulf between the clergy and laity is yet another way in which we have forgotten who we are.

It’s time for Methodists to get back to our roots.

I was reminded of the width of this gulf is yesterday when I published my proposed re-write of WCA’s proposed church clergy deployment plan. I want to digress for a moment and express my appreciation for most of the feedback given being constructive and helpful. As the comments on social media continued, I realized that the tone and type of the feedback differed between clergy and laity. The reason is because we have different points of view on what is most needed in our churches and how to meet those needs. As I mentioned to someone yesterday, the answer probably lies somewhere in the middle. I believe clergy and laity ought to come together and to hear one another. You know, like John Wesley and the early Methodists did.

We need to get back to our roots.

In the United Methodist Church, we say that we believe in the priesthood of all believers – but do we really? Our Book of Discipline affirms the ministry of the laity but as I read the paragraph that contains this affirmation, I can’t help but question how we actually practice this aspect of ministry.

“The witness of the laity, their Christ-like examples of everyday living as well as the sharing of their own faith experiences of the gospel, is the primary evangelistic ministry through which all people will come to know Christ and The United Methodist Church will fulfill its mission.”

2016 Book of Discipline, ¶ 127, “The Ministry of the Laity” 

Spoiler alert: We suck at this.

There is plenty of blame to go around for how we got here. Part of it is societal norms changing where worship attendance is now largely seen as optional, therefore so is becoming involved in the ministry and leadership of the church. The clergy also have been afraid of feeling less important and have failed to equip their laity for ministry in addition to other failures to teach the doctrine of the church that would not be popular with many within their congregations. I could go on but you get the point.

Pastors, you may not like what I’m about to say but I’m going to say it anyway: We need to give the laity their church back. What I mean by that is, we need to reclaim our roles as the spiritual leaders and the equippers of the laity to conduct the ministry of the church. We need to allow our people to take the lead and we need to let go of some of the control that we have claimed. This is more than a great thing that Wesley taught; allowing the laity to lead is a biblical mandate.

“Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ.”

Ephesians 4:11-12 (NLT)

I realize that this is not the case in all congregations. I’m thankful to be able to say that I know of many churches that are doing great work because the laity took ownership of the ministry of their church. But when it comes to the majority of congregations, we still have a major disconnect and we need to address it quickly. We, the clergy, certainly have our place but so do the laity. It’s time we set aside our pride and our ambitions, took a step back, and started equipping the saints again.

Sports teams are made up of individuals with different responsibilities but with the same goal in mind: To win. On scoreboards, teams are shown as winning or losing, just one individual on the team. The same goes for the church: We all have different jobs but we are on the same team and we ought to have the same goal: To win souls for God’s kingdom. Our job is to minister to the people with the gospel but also by being the hands and feet of Christ. By being doers of the word, we allow God to use us in this endeavor. If the church is failing, it’s because we have failed to carry out this mission. We have all become power hungry or consumers. It’s time for this to change.

It’s time to get back to our roots.

Women, Preach! A Response to John MacArthur

Women, Preach!

A Response to John MacArtur

John MacArthur telling Beth Moore that she and other women who preach ought to “go home” has been well documented. He further insisted, “There is no case that can be made biblically for a woman preacher. Period. Paragraph. End of discussion” (something I believe is a load of bunk). Except with those whom also espouse this hermeneutic, MacArthur has been decried and challenged in his views across the board. Many people would simply back down and acknowledge that not everyone agrees with them and move along, but MacArthur apparently is not content to go quietly about women preachers. Much like certain elected officials, MacArthur chose to double down on his remarks during a recent sermon.

“Women are to maintain submission to men in all churches in all times. Women pastors and women preachers are the most obvious evidence of churches rebelling against the Bible … Women who pastor and women who preach in the church are a disgrace and openly reflect opposition to the clear command of the Word of God. This is flagrant disobedience.”

Oh, is it now? Are you sure about that? You might think that “God said it, I believe it, that settles it” is the way one should read the Bible but this is where you’re wrong. This attitude underscores the danger and outright ignorance that ensues when this hermeneutic is employed (I’ve written/preached about this before). Let’s remember that all scripture was certainly divinely inspired but, at the end of the day, this collection of stories, songs, letters, and biographies was written and compiled by human authors. These authors were often writing to specific people or groups. They were also writing in specific contexts with specific issues that they were addressing. This is not to say that the larger truth contained in them is not timeless but the circumstances described were often constrained to a moment in time. The sort of cherry picking and proof texting that MacArthur and his ilk engage in and claim authority under is nothing short of a disservice to scripture and to their pastoral office.

MacArthur invoked 1 Corinthians 14:34 as a proof text for his assertion that women should be silent in church. According to the article linked above, MacArthur stated, “You don’t say anything,” he stressed, later adding: “Women need to get themselves under control and realize they are not to speak in a church.” For a highly educated man, he certainly does not employ much intellect. If he knew anything about historical context and how to apply it to interpretation, he would know that Paul was not issuing a blanket ban on women speaking in church, rather he was addressing the fact that women who preached in the pagan temples of Corinth wished to preach in the newly established Christian churches. Paul was simply telling them to become educated in the gospel before undertaking this task. That’s it. Dr. Ben Witherington III, the Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary, has written an excellent commentary on the Pauline letters, including this about 1 Corinthians 14:34:

Those asking questions were not yet educated enough in the school of Christ to know what was and was not appropriate in Christian worship. Paul affirms their right to learn, but suggests another context. In any case, Paul is correcting an abuse of a privilege, not taking back a woman’s right to speak in the assembly, which he has already granted in ch. 11

Witherington, B., III. (1995). Conflict and Community in Corinth: A Socio-Rhetorical Commentary on 1 and 2 Corinthians (p. 287). Grand Rapids, MI: Wm. B. Eerdmans Publishing Co.

Let’s not fool ourselves though. MacArthur can claim biblical authority all he wants to but this is about something else entirely: Good old fashioned sexism.

“When women take over a culture, men become weak; when men become weak, they can be conquered. When all the men have been slaughtered, you [women] can sit there with all your jewelry and junk. You’ve been conquered, because you overpowered your protectors.”

There you have it: John MacArthur is afraid of women taking over the world. He feels threatened by women having any sort of power, including the authority of the pulpit and sees this as a threat upon his power. This sort of rhetoric is much more than an old man spouting off outdated cultural norms. This is a man who sees women as inferior, or at least wants to give that appearance, and who will demean any woman who dares to speak up or to take authority.

There is no valid excuse for this kind of sexist, bigoted, weak-minded thinking.

MacArthur’s views are completely unbiblical. The first one to witness the risen Lord was a woman who was told to go and tell the other men. Yes, a woman – often maligned as a prostitute in an attempt to downplay her contribution to the gospel story – was the first one to preach resurrection when she burst into a room where the men had been hiding and shouted, “I have seen the Lord!” (John 20:18) In Romans 16, Paul specifically sends greetings to several woman, including Priscilla and Aquila who he refers to as “co-workers” in the gospel, and to Junia who was respected among the apostles. The original Greek of these instances indicates that these women were on equal footing with Paul and any other man who was in the trenches of pastoral ministry.

One might be quick to say that MacArthur’s view is a simple difference in interpretation of scripture but I disagree. I believe this is something much more malicious. The fact that MacArthur refuses to employ interpretation beyond “God said it, I believe it” aside, MacArthur’s demeaning comments about women in general reveal that he sees women as beneath him and as unequal in God’s kingdom. His point of view has no place in the church and the sooner this sort of attitude is eradicated, the better. This is more than “an old man being an old man.” This is evil. Pure and simple. This is a man who feels threatened by a woman holding power, even going so far as to say that empowering women weakens men. As we say in the south: MacArthur needs to go and sit down somewhere and be quiet.

The only weak man I see in this situation is John MacArthur.

#NextMethodism? What About #MethodismNow?

Another day, another UMC-related hashtag.

The hashtag flavor of the week is #NextMethodism. Some of the United Methodist Church’s brightest – mainly on the conservative side but a few moderates – have been engaging in conservation about their visions, hopes, and dreams of what may come out of any split of the United Methodist Church. The authors seem convinced that the UMC is too far gone to save and so they are preparing for something new to come about, perhaps in the form of a phoenix rising out of the ashes.

If such a thing were possible, John Wesley would be spinning in his grave that such a discussion was even happening.

I know, I know… The whole Methodist movement came about from a schism within the Church of England. And I also know that Wesley never set out to begin a new church. But once the new church began to take shape, Wesley had some heavy expectations out of the people called Methodist. In a nutshell, it was his way or no way (the whole bishop thing excluded) and he was not afraid to let his pastors know that they were out of line. 

I can not help but think that if Rev. Wesley were alive today, he would be having some serious discussions with several of our clergy to remind them that their minds were better served by offering the people Christ now instead of engaging in political pandering and other activities which I believe are unbecoming a clergy person.

This discussion has borne a little quality fruit but mostly it has yielded only horse apples.

There have been conspiracy theories and accusations floated, name calling and backbiting, defensiveness, and a general smug tone taken by those engaging in the #NextMethodism discussion. And frankly, I feel that much of the childish behavior that I have witnessed has been vastly unbecoming of a clergy person and some of the people involved would do well to check themselves.

And at least one lay person (who is no longer UM, I may add) would do well to stop his childish name calling campaign.

I have also been outright offended by some of the articles that have been written (that I will not even dignify with a link from this blog – you will have to find them elsewhere). One particular gem was “The #NextMethodism Will Believe in Christ.” Another was, “The #NextMethodism Will Be Biblical.” Really? So, am I to believe that you, as UM clergy, do not proclaim Christ or proclaim scripture, therefore you want a do-over? 

If one attends any given UMC worship service, they will hear scripture proclaimed and the name of Christ lifted up. In many instances, they will also experience the body and blood of Christ consecrated and given to the people. Hopefully, they may even see and participate in faith being put into action outside the walls of the church.

That is #MethodismNow

I know there is clergy who like to proclaim their political agendas from the pulpit instead of preaching the gospel (this does not seem to be confined to one particular political realm or another) but the vast majority do not engage in this behavior. This entire notion of “they’re bad so I’m going to take my toys and go play somewhere else, and here’s what I want it to be like” is just plain ridiculous.

We have better things to do than further advance political causes to score points with the leadership of any potential new denomination. I am also way too busy ministering in a very drug-infested and poverty-stricken area to be too concerned about engaging in such discussions.

I am not naive, I realize that the UMC as we know it likely will not exist in a few more years. I am also not naive enough to think that I will not have to make some serious decisions about how I live out my calling to pastoral ministry. But I also am not willing to engage in fruitless discussions or to accuse the current UMC of being anything but a Christian church (a charge that I think is despicable).

If there are those among us who truly feel that they can no longer minister in the UMC, I may encourage them to begin considering where they can best serve God and go there.

When it comes to such discussions, I will end with the words of the great philosopher Sweet Brown: Ain’t nobody got time for that.