This is, more or less, a sermon I preached on December 26th at my churches. This sermon is my ordination sermon, meaning this is the one I’m submitting to my annual conference’s Board of Ordained Ministry as part of my application to be ordained as an Elder. I wanted to share it here for any feedback anyone might want to share, but also because I want to share this message with as many people as possible. I hope you find inspiration and blessing in this attempt at articulating the gospel. – Jonathan
The text: Colossians 3:12-17 (NLT)
For many years, I have been hearing, reading, and otherwise seeing encouragement from various people and groups to “keep Christ in Christmas.” There are parts of this notion that I believe are valid, as the Christmas celebration has become more and more secular even among professing Christians, with many people choosing observances of the holiday that have little or nothing to do with the reason Christmas exists in the first place (spoiler alert: It’s when we celebrate Jesus’ birthday). Even Christians seem to have forgotten what Christmas is all about.
A heads up for next year: Next year, Christmas will fall on a Sunday, and I have no plans of calling off worship. I remember the last time Christmas was on Sunday, there were churches cancelling services because it was Christmas! Think of this for a moment: The very idea sounds obscene and silly, but it was happening. I was even berated in a Facebook group for pastors when I expressed that the pastors who cancelled their worship services because Christmas fell on a Sunday were misguided and missing the mark of what the day even means. I remember one of the members of the group referred to me as an “old fashioned and uncaring” person, followed by a… well, it was a name I won’t repeat here because he said I wasn’t being sensitive to the needs of families. But, you get the idea. To say that I was shocked would be an understatement.
The world we live in has, indeed, become more secular. I see a lot of hand wringing among people who worry that we are losing sight of God and that we’re “trying to take God out of everything.” First, know that none of us are that powerful. Trying to take God out of anything is like trying to command the oxygen out of this room right now. We simply can’t do it. Not to mention, God is where God wants to be and there’s nothing we can do about that. What’s more: The reason God often seems absent from our celebrations and our world is because we seem to forget about God. God hasn’t left, we simply fail to acknowledge him. We want others to “Keep Christ in Christmas” but what have we done to bring that about in our own right? As disciples of Jesus, keeping Christ in anything ought to start with us.
Here’s the thing: We can’t give the impression that we’re keeping Christ in Christmas unless we keep the teachings of Jesus and the ways of Jesus close to our hearts and act upon those teachings. If people can’t see Jesus in us, why should they be concerned with the true meaning of a holiday we care deeply about? If we want to truly keep Christ in Christmas, we must also keep Christ in ourselves, every single day. Keeping Christ in Christmas – and beyond – starts with us keeping the ways of Jesus on full display in our lives.
Christmas is vital to the Christian faith because the birth of Jesus brought about what I daresay is the most important aspect of the entire story, but one that we often overlook: It’s the incarnation. Dr. Ken Collins was one of my professors at Asbury and he spent a lot of time – at least two full class days – lecturing on the importance of God becoming flesh for us. Let me save you a lot time and expensive of going to seminary and boil down what Dr. Collins told us: Had the birth of Jesus not happened – that is, if God had not been born fully divine and fully human – then anyone who claimed that Jesus truly was the Messiah would have been wrong. That would have included the angels who appeared to the shepherds and proclaimed explicitly that the Messiah had been born and told the shepherds where they could find him. This much trouble would not have been brought forth for a lie so we know that Messiah came that night.
As Jesus was alive in the barn that night, and is still alive at the right hand of the Father today, so should Christ be alive in us today. Paul is writing his disciples in Colossae and saying just that. If you want to summarize his message, he’s telling the Colossian Christians that if they’re really saved by Jesus and have the Holy Spirit within them, this is how they act like it. I don’t believe that Paul is telling them – and us – to simply play nicely together, rather he’s saying that every single day we must choose to put Jesus fully on display in every aspect of our lives, from how we treat one another, how we talk, even how we think. We choose to show mercy, kindness, humility, gentleness, and patience, and to make allowance for each other’s faults, and forgive anyone who offends you.
If Jesus is alive in you, then this is what it will look like to other people. This is how people will know that you have Jesus. Paul is listing these attributes and asking, “How well are you keeping the Christ in you?”
Paul’s metaphor of putting on clothing as a way of displaying one’s devotion to Jesus is a frequent instruction and here’s one reason why I believe he states this: What we wear is a choice. It was your choice to wear what you have on today, just as it was my choice to have this robe on while I preach this morning. You or I could have chosen differently but this is the choice we made. Our faith is the same way: Every single day, we choose to put on Christ by daily accepting His grace and mercy and choosing to live out that faith by taking the teachings of Jesus seriously enough to live them out. The way we treat each other and people in general is a choice that we make every single day. Everyday, we can choose to treat each other the way the world expects – with distrust, thinking the worst about the other, and general disdain – or we can choose to live “love your neighbor as yourself.” Being a disciple is more than saying we go to church or having a fish symbol somewhere on our car; being a disciple is an intentional way of life. It’s an ethical and moral responsibility.
Conflict is going to arise, even within the church. I believe Paul is telling us to be on guard for that. In spite of any decision that we make to put on Jesus every morning, we are still going to have problems come up. Paul teaches us here that putting on Christ involves knowing that not all of us are on the same level and we are going to get plenty of things wrong. Lord knows I have my faults. Sometimes I can really put my foot in my mouth when I allow my fingers or my mouth to move faster than my brain and heart. We all have those times. We have a choice, however: When we are on the receiving end of offense, we can choose to hold that against the other person or we can choose to love, forgive, and understand that we all have faults. Paul tells us to choose love.
I like verse 17 the best of all in this passage: “And whatever you do or say, do it as a representative of the Lord Jesus.” Every day, we are a representative of Jesus. People know us and know that we profess Jesus as our savior. The choice is ours as to how good of a representative we are of him. When we send representatives to Jackson or to Washington, we want them to remember where they come from and who they represent, not only to vote the way they believe is in our best interest, but also to represent us in the best way possible. As Christ’s representatives, we have somewhat of the same responsibility: Everyday we vote to uphold the gospel and follow it. Everyday, we represent Jesus and it’s up to us to give a good picture of Jesus to all people we meet. It may sound hyperbolic but one’s impression of Jesus could be based on you. What kind of impression do you want to make? Paul is letting us know that we have a responsibility to remember who we are, where we come from, and who we belong to. We belong to Jesus. Let’s represent him well.
The choice is ours: We can take on this moral code that Paul is teaching about here or we can do our own thing and say it’s of Jesus when it really isn’t. There has been much damage done to the church throughout the ages by people – well-meaning for the most part – who have made majorly bad decisions in God’s name. From judgment on who’s worthy to come to the table, rants about coffee cups and “happy holidays” to the more heinous examples of genocide, these people do not represent Jesus well at all. I saw something recently that said, “People say they want to keep Christ in Christmas but I’d settle for keeping Christ in Christians,” Ouch. How well have we represented Jesus lately? Have we put on Jesus of the Bible of an idol of our own making and own moral judgments? Would Jesus approve of how we treat our neighbors?
Let’s keep Christ in Christmas by putting on full display the Christ that’s within us. What’s more, let’s do it every single day. Let’s keep Christ all year ‘round.