A few years ago, I attended a ministry conference where the featured speaker made a statement that I often recall: “God is in the rescue business.” One of the occasions where I found myself thinking of this statement was in a conversation this morning with one of my friends, who said, “I don’t like churches because of my issues and hang ups and what happened to me growing up there. I’d absolutely feel safe in your church. And that’s what’s important. Taking in the lost sheep and helping them feel like they have a sturdy shelter again.” Honestly, a statement like this is something every Christian ought to long to hear, that someone has even an ounce of faith because of their witness. Especially as a pastor, I like knowing that someone has rekindled their faith because I allowed them the space to explore and safely ask questions and express doubts. As a shepherd, my job is to seek the lost sheep and bring them safely into the care of Jesus, the great shepherd.
Unfortunately, especially in the western world, Christians seem to have lost sight of the mission and of who God really is. Jesus didn’t come for the righteous, but for the sinner (Luke 5:32). Yet, this doesn’t stop many Christians from judging who is and is not worthy to attend their church. The idea often seems to be that people must all be alike and think alike in order to join a particular church. Here’s the thing, though: That’s entirely a modern construct. From its earliest days, the church – as in, the collection of people – was meant to be diverse in its make up and perspective. If you look at Acts 2 and other parts of the new testament that reveal the look of the early church, you’ll see that they were people from all sorts of places, walks of life, and outlooks. Some were totally convinced of Jesus being the Messiah while others had their doubts. Some were certain of how to express their faith from their Jewish background while others had never been Jewish and had no idea what was going on. Now, we want homogony in every facet and if a “sheep” wants to come to a particular pen who doesn’t fit with the other sheep, then that sheep is often ignored and sent back out into the world even more hurt and scarred than they were when they walked in.
In such churches, any sheep who does not look and think the same as the current sheep aren’t welcome.
The Parable of the Lost Sheep (Luke 15:1-7) is a perfect example of what evangelism is supposed to be. The Pharisees aren’t happy that Jesus has been associating with “tax collectors and other notorious sinners” because, as the Pharisees saw it, they were not worthy of being loved by God. They had decided that these “sinners” were not welcome. Jesus uses the example of a shepherd who tends a flock of 100 sheep leaving 99 to find the one who wandered away and brings the lost sheep back. There, the sheep who wandered off and was malnourished, dehydrated, and injured can be cared for and healed. Jesus closes out this lesson by saying, “In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!” (Luke 15:7 NLT)
This is the job that Jesus wants His people to carry out: Find the lost sheep and bring them home, even if the sheep don’t quite “fit.” Bishop James Swanson once said in a sermon, “Being together does not mean being and thinking alike.”
Our job is to go out, find the lost sheep, and bring them to Jesus to be made whole and healed. It doesn’t matter what we believe is “wrong” with them or how different they are, it’s still our job to show them to the rescuer. We don’t get to pick and choose who comes to the table because it’s not ours; the table belongs to Jesus.
Rescue the perishing,
Care for the dying,
Snatch them in pity from sin and the grave;
Weep o’er the erring one,
Lift up the fallen,
Tell them of Jesus the mighty to save.
Rescue the perishing,“Rescue the Perishing,” a hymn by Fanny Crosby
Care for the dying;
Jesus is merciful,
Jesus will save.